Ekoteologi dalam Pembaruan Hukum Keluarga Islam: Integrasi Perlindungan Keluarga, Generasi, dan Lingkungan
Abstract
Penelitian ini bertujuan merekonstruksi tanggung jawab ekologis sebagai bagian inheren dari tanggung jawab keluarga melalui ekoteologi dan maqaṣid al-shari‘ah. Penelitian menggunakan metode hukum normatif dengan pendekatan sosio-legal dan rekonstruksi konseptual. Bahan normatif mencakup Al-Qur’an, hadis, literatur maqaṣid al-shari‘ah, hukum keluarga Islam, dan pembaruannya, sedangkan bahan nonhukum meliputi kajian ekoteologi, etika lingkungan, dan penelitian sosial terdahulu. Analisis kualitatif-preskriptif dilakukan melalui ecotheological extraction, family protection mapping, maqāṣid intersection, dan normative reconstruction. Hasil penelitian menunjukkan bahwa tawḥīd, khilafah, amanah, mizan, dan larangan fasad dapat memperluas tanggung jawab keluarga menuju dimensi sosial, ekologis, dan antargenerasi. Perlindungan lingkungan diposisikan sebagai dimensi lintas-maqāṣid yang memperkuat hifẓ al-nafs, hifẓ al-‘aql, hifẓ al-māl, dan terutama hifẓ al-nasl. Kerangka ini menempatkan kualitas lingkungan sebagai prasyarat perlindungan jiwa, harta, keturunan, dan keberlanjutan generasi. Pembacaan sosio-legal memperlihatkan bahwa nilai ekoteologis dapat dilembagakan melalui pendidikan, kebiasaan, kebijakan, dan praktik keseharian keluarga. Penelitian menyimpulkan bahwa pembaruan hukum keluarga Islam perlu bergeser dari human-centred family law menuju relational-ecological family law.
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