Conditions for Fairness in Polygamy Permit Applications from the Perspective of Sangatta Religious Court Judges

  • Ahmad Firdaus Universitas Islam Negeri Sultan Aji Muhammad Idris Samarinda, Indonesia
  • Lilik Andaryuni Universitas Islam Negeri Sultan Aji Muhammad Idris Samarinda, Indonesia
Keywords: Fairness in Polygamy, Sangatta Religious Court Judges

Abstract

This article analyzes the concept of fairness as a fundamental requirement in polygamous marriages, particularly in the context of applying for polygamy permits, from the perspective of judges at the Sangatta Religious Court. The research employs a qualitative field study approach, with data collected directly from the Sangatta Religious Court through observations, in-depth interviews, and documentation. The study's informants consist of three judges from the court. To ensure the validity and reliability of the data, triangulation methods and reliability testing were applied. The findings reveal that the judges at the Sangatta Religious Court interpret fairness in polygamous marriages primarily in material terms. Fairness is seen as the husband's ability to meet the basic needs of each wife—such as food, clothing, housing, and equitable night shifts—in a proportional manner, tailored to each wife's needs. Emotional aspects such as love, affection, and attention are considered subjective and thus fall outside the domain of judicial assessment of fairness. Furthermore, the requirement to act fairly is a critical factor influencing the approval of polygamy applications. This requirement is often presented through a formal statement of fairness delivered in court, which becomes a key consideration for judges during the decision-making process. The court's decision is also supported by trial evidence, corroborated by written documentation, and guided by considerations of potential benefits or harms resulting from the polygamous marriage.

References

Al-Jaziri Abdurrahman, alFiqh ála Mazahib al-Arbaáh, Beirut: Dar al-Fikr, tth.

di unduh pada tanggal 5 juni 2023.

Ali Attabik, Kamus Inggris Indonesia Arab, Yogyakarta: Multi Karya Grafika, 2003.

Al-Thabari, Ibnu Jarir. Jami‟ al-Bayan fi Tafsir al-Qur‟an, Beirut: Dar alFikr. Jilid IV. 1978,

Al-Zamakhsyari. Al-Kasysyaf „an Haqaiq al-Tanzil wa „Uyun al-Aqawil fi Wujuh al-Ta‟wil, Mesir: Mushthafa al-Bab al-halabi. Jilid I, 1966.

Bungin Burhan, Penelitian Kualitatif: Komunikasi, Ekonomi, Kebijakan Publik, dan Ilmu Sosial Lainnya, Cet.1, (Edisi 1), Jakarta: PRENADA MEDIA GROUP, 2007.

Firmansyah,”Diskursus makna keadilan poligami”jurnal ilmiah poligami no 2 https://doi.org2520Text-22891-1-10-20190723 (di unduh pada tangal 5 juni 2023.

Hasil wawancara Bapak Ismail, S.H.I, M.H. Hakim Pengadilan Agama Sangatta Kutai Timur pada tanggal 30 maret 2023,pukul 09.30 WITA.

Hasil wawancara Bapak Moh.Hamdan asyrofi , S.H.I, M.H. Hakim Pengadilan Agama Sangatta Kutai Timur pada tanggal 30 maret 2023,pukul 10.00 WITA.

Hasil wawancara Bapak Muhammad Yusuf, S.H.I. Hakim Pengadilan Agama Sangatta Kutai Timur pada tanggal 30 maret 2023,pukul 11.00 WITA.

Helmi Sekoh diunduh pada tanggal 12 juni 2023.

https://media.neliti.com/media/publications/109874-ID-pemeriksaan-keabsahandata.

https://sipp.pa-sangatta.go.id/, di unduh pada tanggal 14 juni 2023.

http://kbbi.web.id/adil, Mengacu pada KBBI Daring (Dalam Jaringan) Edisi III Hak Cipta Pengembangan dan Pembinaan Bahasa Kemendikbud, di akses 14 juni 2023.

https://kbbi.web.id/poligami, Diakses pada tanggal 14 juni 2023.

Hujibers Theo, Filsafat Hukum Dalam Lintasan Sejarah, Yokyakarta: Kanisius, 1995.

Joahim Friedrich Carl, Filsafat Hukum, Bandung: Nusa Media, 2010.

Mappiare AT Andi, Dasar-dasar Metodologi Riset Kualitatif Untuk Ilmu Sosial dan Profesi, Malang: Jenggala Pustaka Utama, 200

Moh Murtado.”Keadilan poligami prespektif Mahzab syafi’I”, Jurnal ilmiah hukum keluarga islam fakultas syariah Universitas islam Malang vol 1 no 2 2019, diunduh pada tanggal 14 juni 2023.

Mulia Musdah, “Pandangan Islam Tentang Poligami”, Jakarta: Lembaga Kajian Agama dan Jender 1999, h, 2, di unduh pada tanggal 14 mei 2023.

Nasution, Khairuddin, Riba & Poligami Sebuah Studi atas Pemikiran Muhammad Abduh, Yogyakarta: Pustaka Pelajar, 1996

Pentashihan Lajnah, Mushaf Al-Qur’an, Al-Qur‟an dan Terjemahnya, Cet. I, Jakarta: PT Hati Emas, 2014.

Penyusun, Ensiklopedi Indonesia, Jakarta: Ichtiar Baru Van Hoeve, 1980.

Pemerintah pusat’perubahan atas undang-undang nomor 7 tahun 1989 tentang peradilan agama”. dalam https://peraturan .bpk.go.id/Home/Details/40154/uu-no-3-tahun-2006,.diunduh pada tanggal 15 mei 2023.

Pasaribu Hairuman dan Suhrawardi K Lubis, Hukum Perjanjian dalam Islam Jakarta : Sinar Grafika, 1996.

Putusan permohonan Poligami Nomor 653/Pdt.G/2022/PA.Sgta.

Putusan permohonan poligami Nomor 85/Pdt.G/2022/PA/Sgt.

Rahman Ghozali Abdul, Fiqih Munakahat, Jakarta: Kencana,2010.

Rini Masykuroh Yufi Wiyos, “Poligami dan keadilan”, Asas, Vol 3, No 2 Juli 2011, hal. 14. Diunduh tanggal 15 juni

Satori Djam’an & Komariah Aan, Metodologi Penelitian Kualitatif, (Bandung: Alfabeta, 32 Ibid.

Soewondo, S, Keberadaan Pihak Ketiga, Poligami dan Permasalahan Perkawinan (Keluarga) Ditinjau Dari Aspek Psikologi, dalam Munandar, (ed), Bunga Rampai, Psikologi Perkembangan Kepribadian dari Bayi sampai lanjut usia, Jakarta: UI Press, 2001.

Sugiyono, Metode Penelitian Kuantitatif, Kualitatif dan R&D, Bandung: Alfabeta,2013.

Sujarweni Wiratna, Metodologi Penelitian – Bisnis & Ekonomi, Yogyakarta: Pustaka Baru Press, 2015.

Sumasno Hadi, “Pemeriksaan Keabsahan Data Penelitian Kualitatif Pada Skripsi”, Jurnal Ilmu Pendidikan, 2026: No.1: 75. https://journal.unita.ac.id/index .php/bonorowo/article/view/18 (diunduh pada tanggal 23 maret 2023).

Published
2025-06-10
How to Cite
[1]
A. Firdaus and L. Andaryuni, “Conditions for Fairness in Polygamy Permit Applications from the Perspective of Sangatta Religious Court Judges”, IJoASER, vol. 8, no. 2, pp. 384-392, Jun. 2025.